hashtag invisiblespeargate

Hey quokkas. How’s Tuesday going? Yeah, me too.

Anyway so it’s been four days since Adam Goodes, Indigenous Australian AFL player, celebrated a goal he kicked during the Indigenous Round by doing a bit of a dance taught to him by the Under 16 Flying Boomerangs. An Indigenous Australian celebrating his achievements during the Indigenous Round by acknowledging young Indigenous Australians, as it were. Which was then greeted with boos, and racism. Sounds about right to me.

Aamer Rahman’s post at New Matilda, Aamer Rahman On What Adam Goodes’ Invisible Spear Shows Us, is probably my favourite response so far. He gives great, incisive summary:

Dermott Brereton, who has openly admitted to systematically using racial slurs against Black players, was quick to defend the crowd. Surely the people booing Goodes “…couldn’t all be racist? He might not be liked by that many people.” Brereton also offered some deep cultural insights: “To actually run at somebody in a war dance… it actually signifies ‘I want to be violent against you,’” he said, with all the conviction and authority of someone who may have read a book about a thing once. “I didn’t like it. No good could come from it.”

I’ll show you a bloody violence against you, you tosser. Dermott Brereton has always been a wanker. One of my other favourite responses is also from Aamer: tweet Racism in Australia is everywhere and it’s terrifying, and the knowledge that there are people in Australia who don’t consider this racism makes me really angry.

Other things: Indigenous when he’s winning, at Overland, by Morgan Godfrey.

Waleed Aly speaking some good stuff (video). F

irst Dog on the Moon: Thanks a Lot, Racists. Now I can’t boo Adam Goodes.

Adam Goodes’ twitter, if you want to tell him he’s all right.

The Flying Boomerangs share their war cry (note: Steph hasn’t watched this yet cos she’s at work).

Also this is a reminder that Indigenous voices are always welcome on No Award, and any attempts to silence them will always be met with sternness and disapproval. They way to fuck with racism is always to yell and point at it.

Something something lyrics linkspam

What lies beneath: Sydney gets the southern hemisphere’s first body farm Australia

We Need To Talk About Fairy Bread – Please note that Stephanie has chosen to take “you can’t gentrify fairy bread” as a challenge. But also, what counts as gentrification? As a lower-middle-class person from Perth’s dodgy suburbs, is it gentrification if I take my favourite childhood snack and change it up?

The Future’s Been Here Since 1939: Female Fans, Cosplay and Conventions

Favourite pieces from this weeks’ AusPol: Abbott coins “doing an Abbott” to mean making a mistake; on the impacts of Sir Prince Phillip; on Adam Giles and the NT.

New site Future Black, decolonising design in Australia’s built environment.

One for stationery nerds and people with Khe Sanh earworms: The illustrious history of the yellow legal pad

The article title is misleading, but about how talk of Polyamory is white, when Polyamory isn’t. (Surpriiiise)

MAPS of the countries most vulnerable to climate change.

Notes on the Melbourne Free Trams. We were just going to link this with no commentary, but it turns out Steph has some feelings. The entirety of the City of Perth is a Free Transit Zone (FTZ, for those from Perth), and it a) takes in a huge chunk of the tourist attractions, and b) is used a lot by workers who drive to work, and then would ordinarily take taxis or cars between meetings at different ends of the CBD. The FTZ and the ubiquity of the buses, as well as the existence of the Cats (buses that exist solely to do laps of different sections of the CBD), means they do get used. And don’t end up with the overcrowding issue that Melbourne’s CBD trams were already experiencing. I don’t have a solution, I’m just saying.

Attitude round-up

Last year, the ABC axed RampUp, its excellent site for discussion around disability.  A short time later, comedian/writer/disability advocate/all around hero Stella Young passed away.

That quote, ‘the only disability in life is a bad attitude’, the reason that’s bullshit is … No amount of smiling at a flight of stairs has ever made it turn into a ramp. No amount of standing in the middle of a bookshelf and radiating a positive attitude is going to turn all those books into braille. – Stella Young

Now, the ABC is airing New Zealand show Attitude, a series of short documentaries about people with disabilities.  There is also also a crowdfunding project for an Australian version.

Unfortunately, Attitude doesn’t seem interested in prioritising the experiences and views of people with disabilities.  Here’s a round-up of posts about why it’s not great.

The problem with ABC’s new disability series, “Attitude”

Disability voices have to be heard to change attitudes

Disability media and Attitude TV — Carly Findlay discusses her hopes for the Australian version

Attitude series and the power and responsibility of portraying disability on mainstream TV

More favourable:

Graeme Innes, formerly Australia’s Disability Discrimination Commissioner, writes in favour of Attitude.  

I respect Innes a lot, but I strongly resent that Attitude seems to be entirely aimed at an able-bodied audience.

A different kind of attitude

(note: this post talks a lot about the so-called third world, and basically trades disability inspiration porn for poverty inspiration porn)

For my part, the whole concept of “attitude” is fraught.  My rheumatologist constantly praises me for improving my chronic conditions by having a good attitude, and it makes me quite uncomfortable.  It’s easy to exercise and practice self-care when you have a full-time job, a functional bike and access to an affordable public swimming pool.

And it’s distressing to realise that you’re being classified as a Good Patient just because you have these advantages — while, for example, your mother is classified as a Bad Patient because she has no energy to exercise, no access to a pool, and the public rheumatologist who sees her intermittently assumed she was an alcoholic.  (She’s a teetotaller.)

And I don’t even have that great an attitude.  “Yes, I have multiple chronic illnesses.  It’s very dull.  Let’s get on with it.”  That’s me on a good day.  In a bad week, I can and will bore everyone I know with my incessant complaints about being in pain — but my rheumatologist doesn’t see that.

Adam Baldwin/Supanova/GamerGate round-up

Adam Baldwin is an actor, best known for Firefly, who also holds some very conservative opinions, coined the term “GamerGate”, and facilitated the doxxing of game developer Zoe Quinn.  Here’s a handy round-up of his behaviour.

Supanova is one of the very few pop culture expos in Australia. Adam Baldwin will be a guest at the Sydney and Perth events in June. Suffice to say, lots of people are unhappy about this.  There is a petition to revoke his invitation.  (You should sign it!)

People discussing the matter have been doxxed, abused, driven from their preferred social media platforms, and generally treated badly.  (Liz got off lucky with some rather tedious mansplaining.  Nice try, guys, but I work with lawyers.)

Supanova, meanwhile, has engaged in some epic fence-sitting, also some general rudeness, also tried to manipulate a feminist comedian into supporting them. (The original article, published in Fairfax’s Daily Life, has been removed; the link is to an archived version.)

A summary.

The thing is, this isn’t about Baldwin’s politics.  Hell, Star Trek: Voyager‘s Roxanne Dawson quotes Bill O’Reilly on her Twitter, but I wouldn’t say she’d be an inappropriate guest at a nerd convention.  It’s Baldwin’s behaviour, and that of the people he supports, that’s the problem here.

As a small, fat, feminine and female nerd, I would not feel safe at an event as attractive to misogynist bullies as Supanova with Baldwin as a guest.  And I wouldn’t want to give money to a company that engineers that situation.

Baldwin himself is easy to ignore and avoid — I’ve attended a whole lot of Supanovas, and accidentally encountered a guest once. But the men he attracts?  Most are just keyboard warriors, mired in self-hatred, lashing out at women to compensate for their problems.  But as Brianna Wu’s experience would attest, some are dangerous.  And Baldwin feeds them. That’s why I don’t want Adam Baldwin to be a paid guest at Supanova.

intersectional is more than a three-letter country

As Australians, as non-white people who aren’t from the USA, as activists, we have got to talk about the USA dominance of the internet, and our social justice conversations.

Over at North Coast Musings, there’s a quick snapshot of some of the terrible things that @ebswearspink, @stringstory and @upulie had to deal with over the weekend, some of it from African American activists, including claims that Indigenous Australians only have a voice because of African American culture.

Which

NOPE

NOPE

NOPE.

Many years ago, darling wonderful Chally wrote Dear USians on the Internet (yes, it’s on Feministe), about US centricity in social justice and how problematic is. Literally the first comment is a complaint about this letter!

Because we can’t ever have social justice that isn’t informed by the USA, I guess.

The thing is this:

Our Australian injustices cannot be righted through a paradigm that fits the USA.

The injustices that plague the USA do not necessarily translate outside of the USA.

We can exchange thoughts and techniques but we cannot

we cannot

match perfectly, or even imperfectly.

Liz has her own reasons for being my partner in yelling here on No Award, but this was my moment:

An act called the Jackson Jive performed on Hey Hey It’s Saturday. They performed in blackface, and it was bullshit. There was debate whether it was intentionally racist or just clueless, and one theory was from the name: that their name was ‘Jackson Jive’, it was postulated, was an intentional reference to shucking and jiving, an element of minstrelsy, and therefore intentionally racist. I was decried by a USAmerican person when I pointed out our history of blackface didn’t include quite so much minstrelsy, and the shucking and jiving thing isn’t as known here. Australia’s Blak history is different from any other country’s. Just like our experiences of colonialism, racism, and imperialism are different.

[Liz notes: Minstrelsy in Australia started out with US minstrel acts touring Australia, and then Australian performers began to mimic them.  I could make a remark about Iggy Azalea, but I haven’t had nearly enough tea.]

[Liz’s moment was the controversy about the KFC ad in which a lone Australian white guy finds himself surrounded by Indians at the cricket, and makes friends by sharing his KFC.  Racist in the sense of playing on fears of brown people?  Yes, although obviously there is also the fear of being surrounded by supporters of a rival team.  Playing into stereotypes about African Americans and fried chicken?  Uh, no.]

But apparently we can’t have racial experiences that are different from those experienced in the USA.

To make something about someone else’s racial history is to ignore our own very real issues, and means the discussions we have are limited and restricted. If I’m going to educate anybody, it’s going to be the people in communities here in Australia. We shouldn’t need to expend our energy fighting those who are supposed to be our community, our allies in oppression, whose experiences are similar but not the same.

Indigenous Australians may be light-skinned, and if they are it is often a product of the imperialism and genocide of our Australian history. But sure, let’s call an Indigenous Australian white, like that’s not loaded, like A.O. Neville, “Protector of Aborigines” from 1936 – 1940, didn’t endorse “biological absorption” of Aboriginal Australians, like we don’t have the Stolen Generation.

And we know light-skinned privilege exists, I live it (as a light-skinned Azn), but ugh, gross. Gross.  The entire concept of “white passing” is dangerous and hurtful in the context of Indigenous Australians.  That’s what the whole Eatock v Bolt case was about.

This is not to deny that often the language and work done by USAcentric and USA-based activists doesn’t assist us in our work and in our activism and in our fights. There are lots of great USA-based voices that help out.  But that doesn’t mean their concepts are universally applicable.

When our language is different from theirs and they yell at us for it, don’t lose hope.

And when our frame of reference is different from theirs and they call us wrong, and racist, and too white, yell back.

Come here to No Award, if you have to. I will always yell with you.

Maybe what we need is a primer for well-meaning USAmericans. It’ll be about Indigenous Australians being classed as fauna, The White Australia Policy, slavery in Queensland, and I’m tired just thinking about it. Bags not me.

Here read some things: Luke Pearson on ‘When It’s OK to be ‘Part Aboriginal‘; Defining Aboriginality in Australia; Anita Heiss’ book Am I Black Enough For You?  (If African-American – and other POC – people knew they were doing what Andrew Bolt has done to Indigenous Australians, would that disgust them? I hope so.)

And on the Invasion Day weekend! Ugh.